Reading the Tarot

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Reading the Tarot is something I’ve done for a long time. I’ve got a few decks that I’ve collected over the years, but my favourite is still that old standby, the Rider-Waite.

The Rider-Waite Tarot

The Rider-Waite Tarot

Yes, I know you’re going to say, not THAT old thing! There are sooooo many decks out there that are better illustrated, prettier, better made, etc.

Well, I’m not sure there are. The Rider-Waite covers everything so well. And I connect with it so well. There’s an old saying If it ain’t broke, don’t fix it and I think that saying is particularly applicable to the Rider-Waite. So many decks have tried to duplicate it but just pretty it up a bit. Or they’ve tried a new slant. Or they’ve just been cheap imitations. And they’ve all somehow missed the mark. There’s a reason a classic is a classic.

I go through phases with the Tarot. Sometimes I’ll use it a lot, every day, for everything from the smallest question upwards. Then it’ll sit there in my bedside drawer and gather dust a few weeks before I pull it out again.

Other times I’ll use my Rune Stones, and do Castings instead. They’re pretty effective too, and I’ve got a beautiful set I picked up in Melbourne somewhere, years and years ago, that I’ve looked after and have become part of my standard Equipment.

My Tarot deck and rose quartz Rune Stones

My Tarot deck and rose quartz Rune Stones

In the end, you have to use whatever Tools work for you. I’ve a friend who has so many decks I can’t keep track of them. She particularly loves the Oracle and Goddess-type decks. Me, I’m more of a minimalist. I like to get things right, have the right tool for the job, and then I find I don’t need anything else. (With the exception of blades, which I have a bit of a fetish for, and collect!)

When it comes to choosing a Tarot, go with what works for you. Don’t listen to me, or anyone else. A good place to start is with a book about Tarot and a plain deck of cards, which can be used in place of a specific Tarot Deck – I still use a plain deck of cards sometimes, and they work well. Then move on to a particular Tarot when you feel ready to explore.

Entering the darkness…

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Now that Samhain is passing, we’re entering a darker part of the Wheel. Not quite the darkest hours yet – the coldest and darkest hours are reserved for the days between Yule and Imbolc – but dark and cold and deep enough for a change in my psyche and my emotional state.

Down here in the south of New Zealand, Yule can really can be bleak. The cold seems endless, the days are so short, and there can be a chill in the air that goes right through you. You don’t have to live here long before you recognise the bite in the air that is associated with snowfall.

Here on the Taieri, where I live, when the wind swings around to the south I know it is time to close the far paddocks of the farm, check that the farm gates are all closed, and ensure that the old barn is open so the sheep can shelter safely inside through the worst of the winter weather.

The bonfire paddock in winter. Soon the first snow will fall, and winter will truly be here.

The bonfire paddock in winter. Soon the first snow will fall, and winter will truly be here.

It’s then we turn to roasts and stews and all sorts of hot foods to keep us going.

To my way of thinking, there’s not too much better than sitting by the fire in a toasty pub with friends, knocking back a local pint. Or two. My town has some great spots for sitting and sinking a quiet beer or two. It’s such a winter thing to do, it almost feels ritualistic. In some ways, it is.

And Dunedin has, over the past few years, created another way of celebrating Midwinter besides food and drink and hours with friends. We have a Midwinter Lantern Festival, and it is beautiful. I’ve participated for a few years now, making lanterns for my kids, and doing the circuit of the Octagon, watching the hundreds of lanterns set the world aglow. It’s an incredible sight, stunningly beautiful, and if you’re ever in Dunedin at Midwinter it’s an event you really should try to catch.

Dunedin's Midwinter Carnival

Dunedin’s Midwinter Carnival

Totally Pagan, of course! We even circuit the Octagon deosil (anticlockwise in the southern hemisphere). Someone got it right when planning the festival.

For me, though, this time of year, when nature closes up a little and goes to sleep, is a time of meditation.

I take as much time as I can to be out in nature – out in the wild, if I can help it – and I spend time in meditation, doing trancework, working the hard yards on all the inner messiness that goes with trying to remain a sane human being in today’s screwed up world. It’s challenging stuff, not easy, and tiring.

Oddly enough, I find that the time between Samhain and Yule is when I am most creative. Go figure. Maybe it’s got something to do with the reproductive energy that is in the air around now – after all, it is now that the rams are being put to the ewes, and a whole lot of sexy / creative energy is going on around the place. Who knows? But I do know that I do my best writing and my best musicianship in this part of the year. Other musicians and writers tell me I’m not alone in this experience.

One thing is certain about this time of year – it’s a time when we learn more about our inner darkness, if we choose to. There can’t be light and warmth without cold and dark – this time of darkness creates balance and energy and flow around the Wheel. By choosing to acknowledge and learn from its power, we increase our own strength and wellbeing.

nebulae

Samhain Group Ritual

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Samhain (pronounced saw-een) is the Pagan New Year.

It is a time to say farewell to the old, and welcome in the new, and is thus a time for celebration as well as reflection. Samhain is traditionally a time of fire, sparklers, and fun, but it is also a time for reflection and inner work, as we think on the year that has passed and meditate on the year which is to come.

Samhain Group Ritual

For this rite, you will need:

- a cauldron or enclosed fireplace (prepare the cauldron for lighting beforehand)
- sprigs of rosemary (for remembrance), and eucalyptus leaves (for healing and protection)
- small white candles, one for each of the loved ones who have passed on that you wish to honour and remember in this rite (tealights are fine).

A tree of lights at Samhain

A tree of lights at Samhain

Set the cauldron in the middle of the Circle, and set the white candles around the cauldron in a circle. Alternately, set the tealights in the shape of a tree if your lights represent family members who have passed on.

The Rite…

A group member strikes the singing bowl/rings a bell three times to signal silence, then moves around the Circle, cleansing the air with the singing bowl, and a second participant calls in the quarters and welcomes the elements.

The first person circles again with sound, and the Circle is bound fast.

First person:

It is Samhain.
The end of last year.
The beginning of a new year.
We take time to reflect on what has passed
And we take time to plan for the future.

A second person passes the sprigs of rosemary, and eucalyptus leaves around the group, sharing them out among the members.

The cauldron is lit, and the Covenors start the following chant:

The old is gone
Last year is gone
Passed away! Passed away!
The new is come
New year is come
Here and now! Here and now!

As they sing the chant, they cast the eucalyptus leaves into the cauldron fire.

When the eucalyptus leaves have all been cast into the fire, the last person to do so changes the chant:

Ancestors, friends and foes
Spirits we once did know
With Rosemary we remember you!
Summer, Autumn, Winter, Spring,
Away, away, away, away!
Summer, Autumn, Winter, Spring,
Come again! Come again!

Now the sprigs of Rosemary are cast into the fire, and the participants take time to reflect upon loved ones that have passed on.

As they do so, they light the white candles – one for each of their loved ones.

When the cauldron has burned down, the group continues to meditate on their white candles, reflecting on the happy times they spent with those who have now passed on.

They meditate while the candles burn down, then ground remaining energy and close the Circle, before moving on to a night of celebration with fireworks and feasting.

Jack O'Lanterns at Samhain.

Jack O’Lanterns at Samhain.

Thoughts at Samhain

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It’s Samhain, and the cold is settling in.

We’ve had rain almost nonstop for two weeks now, and the last of the hazelnuts are on the ground, ready to be collected and stored. There’s that feeling in the air that winter is on it’s way, that it is time to clear out the last of the summer warmth, and that the time has come to collect my thoughts, reflect on the year that has past, and take advantage of the cold weather to plan for the year ahead.

It's Samhain, and the last of the hazelnuts have fallen on my farm...

It’s Samhain, and the last of the hazelnuts have fallen on my farm…

Samhain is traditionally the Pagan New Year. It’s the end of things, the end of the cycle – although, of course, the cycle never really ends. It continues, year after year, changing and growing and renewing. This past year for me has been one of physical work and inner reflection, doing the hard yards deciding who I am and who I want to be, and then making who I want to be come about, from vision to reality.

Weaving spells at Samhain

Weaving spells at Samhain

I’ve made a lot of changes in my life, not all of them easy. Some of the hardest changes lie ahead – I know what I have to do, but that doesn’t make the doing any easier. This is where the Wheel – and the energy of Samhain in particular – can help. It pushes forth change and sweeps away procrastination. It supports the power to do what must be done despite fear. It allows us to embrace our Dark Selves. It allows us to be complete.

Samhain is a Sabbat strongly associated with Death, but with death also comes renewal. By embracing the darkness within ourselves we learn to not be afraid.

No matter where we are, or what we do, we are never alone. We are always part of the Universe. We are always part of the Wheel.

A happy Pagan Easter!

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It’s Easter today.

Happy Easter!

evilbunneh

I don’t think of Easter as a Christian holiday at all. Sure, a small and ever-reducing percentage of the population goes to Church and tries – in vain – to convince society that this holiday is a Christian one. Friday is still called Good Friday, and the TV news will still pay a bit of lip service to the whole Christian thing, in the hopes of placating its Christian viewership and the vocal Church groups that are around the place.

But the truth is that Easter is increasingly reverting to its Pagan roots. Just like Christmas is. It’s not the same as it used to be, nor can it ever be really. You’ll hear people bicker about which Goddess and rites the holiday originally takes after. You’ll hear others (sometimes the same people) moan about the whole consumerist nature of the thing.

My view? None of it really matters. Enjoy yourself, have a bit – or a lot – of chocolate – and enjoy the long weekend.

I see Easter as being a form of “new Paganism”. People take what they want from whichever religions and traditions suit them best, pile it all together, and make it their own. Eclectic family traditional paganism. Or something.

No family celebrates exactly the same way, and that’s just fine. Nobody seems to have any problem with how other families celebrate these holidays either, and that’s all good too. There’s a general acceptance and tolerance that goes with these remodelled versions of Easter and Christmas that is fun and friendly and positive.

Some families get together; some don’t. In the case of Christmas, blended and extended families might celebrate one meal with one part of the family, and another meal with the next section. Christmas lunch at Mum’s, Christmas dinner at Dad’s, and Boxing Day brunch at Nanna and Pop’s. It’s all good.

Some might choose to ignore it all. These holidays might not be part of their religious and cultural backgrounds, or they might just have decided that they don’t want the fuss and / or the consumerism any more. That’s fine too.

One thing is clear: all our Pagan holidays are a mishmash. What matters is here and now, and what we choose to do. In my family, we celebrate Easter. The Bunny comes to visit my kids, and leaves behind a pile of chocolate eggs and goodies on Sunday morning which the kids then gorge themselves on.

It’s the one day of the year that I do NOT tell the kids “you’ve had enough!” It’s the one day they can be greedy pigs, and I just laugh and encourage them to have another chocolate egg.

And why not?

The amount of chocolate my six year old can eat is truly horrifying. My eight year old can eat even more. Kids need to be kids sometimes, and in this day of kids being told that Food Is Bad, and Fat Is Bad, maybe it’s a good thing to have a day where there are no food rules, and everyone can be a little – or a lot – greedy.

In the case of my kids, they eat extremely heathily the rest of the time, and don’t get many sweets. They’re both lean, as are their father and myself, and I figure that one day of gluttony won’t hurt. Maybe it’ll do some good – neither of my kids will want any chocolate for quite a while after their eggs are gone!

It’s now nearly dinner time, and the chances of me doing anything proper are remote – the kids are too full of the sweets they’ve been eating all day to need a meal. I’ll offer them some brown rice and veggies, and that’ll be about it.

Whatever you celebrate, and however you celebrate, I hope your day has been lovely, and full of the “good stuff”, however you see it!

Is Akasha a religion or a craft?

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Here’s the definition of “religion”, straight from the dictionary:

re·li·gion
/riˈlijən/

Noun

The belief in and worship of a superhuman controlling power, esp. a personal God or gods.
Details of belief as taught or discussed.

Synonyms
faith – belief – creed – denomination

And the definition of “craft”:

craft
/kraft/
Noun
An activity involving skill in making things by hand.
Verb
Use skill in making (something): “he crafted the chair”; “a beautifully crafted object”.

An occupation or trade requiring manual dexterity or skilled artistry.
The membership of such an occupation or trade; guild.
Synonyms
art – skill – trade – artifice – handicraft – vessel

Pretty obvious to me that as Akasha is a craft.

It’s a big difference. Akasha is a path that doesn’t teach you what to think, or what to believe. We don’t ever claim that there are Gods up there in the sky that will wreak vengeance on you if you don’t kowtow to them. And we won’t ever ask you to give us all your money – although that would be nice LOL!

Yep. It’s a craft. If you’re looking for a path that will teach you what to believe, you’ll need to look someplace else. BUT if you’re looking for training that will teach you how to use your mind and body, how to understand the archetypes that religions and cultures have provided for us across the ages, and how to see the patterns that are visible again and again, over and over, in the Universe, then you may have come to the right place.

marysings_NASA

Witchcraft: Why all this secrecy?

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You would think, to look at the net, that Witchcraft is not a secret path any more.

The esoteric world has opened up a lot, and all over the net you can find spells, rituals and recipes for everything from incense to oils. Some are shockingly bad, and some are just laughable.

Most are just the same content, rehashed over and over again.

But just because there is lots of content online, that doesn’t mean that what you can see is a full view of Witchcraft. It’s more like peeking through a keyhole – except we’re letting people see what we choose to reveal publicly, to the uninitiated. The true path and its deeper secrets remains hidden.

The orion arm of the galaxy. Photo by Luc Perrot.

The orion arm of the galaxy. Photo by Luc Perrot.

As it should.

Of course, what you find in a lot of websites and blogs is just so shamefully untested or duplicated or incorrect that it’s a pointless exercise in reading it, let alone attempting to work it.

So why the secrecy?

The truth is, not all paths of teaching are suitable for everyone.

Experienced practitioners know this, and although they’ll offer basic teachings online, the more complex, difficult and dangerous content will remain hidden, and only be taught directly, face to face when the time is right and the student is at an appropriate level of adeptness.

This is what I do. The content you’ll find here, while accurate and correct and all original (except where indicated), is at a pretty basic level of teaching. None of it is going to harm anyone no matter who tries it. Its effectiveness will depend on the competency of the practitioner, as all craft does. But there is nothing truly dangerous listed here. I won’t teach it online – only face to face.

There is secrecy precisely for this reason: some of what we do can be dangerous in the wrong hands.

We use tools that can be dangerous in the wrong hands. Some of the training we do, and some of the rites, can be scary, downright terrifying, psychologically threatening to an unprepared individual, and sometimes dangerous. They’re not for everyone.

This is not a G-rated path.

If it were easy, everyone would do it.

Some religions are easier – and more approachable – for mass crowds and large institutions. They tend to be open, public, easily accessible.

Witchcraft and many branches of Paganism, by comparison, tend to focus on the experience of the individual, the differences between us, and the relationships between small group of people in Circle. They foster strong relationships of trust that people outside the Circle usually don’t quite understand.

We work to a higher level because there is an expected level of ability and knowledge inherent in the group. This is precisely because we are selective, small and secret.

We don’t accept all comers. Not everyone is welcome. We turn people away regularly. Initiates fail Degrees with regularity. Not everyone passes. Some are asked (gently, and with respect) to move on. A lot of people just don’t suit a difficult, challenging, but ultimately very rewarding path. Still others simply find that they prefer another path altogether. All options are fine.

Ours is not the “one, true way” so we have no problem with people moving elsewhere, and searching for truth in other ways.

At public (open) rituals all comers may attend, but when Covens are forming and Initiates being selected, many are turned away. Paganism isn’t about gathering as many numbers as possible, then proudly claiming that we’re the fastest growing religion (or whatever).

It’s about small groups, intense energy, strong focus. And above all, trust.

Pagan paths require an enquiring, questioning mind. They tend to disdain the mentality that accepts doctrine without question. Unquestioning obedience is a fault to be worked upon and hopefully corrected, not a strength to be praised. Truth is held in highest regard. And newcomers often find the fact that science and magic work together surprising at first, although this does explain why so many Pagans have scientific backgrounds!

Put simply, it is difficult to practice Witchcraft successfully unless you are able to think creatively, act instinctively, connect comfortably with your physical self, and be unafraid and unashamed of who your innate, natural self is. All of these are aspects that are explored within the Craft, and they can be challenging for even the most open of minds – and too challenging for the closed mind.

Finally, secrecy is an old habit protecting Pagans from abuse and criticism. The Western world is still struggling toward acceptance of “alternative belief systems”, and until full acceptance is gained, secrecy protects us and what we do. It keeps us safer, it maintains our privacy, and it protects against individuals who would have everyone believe the same thing, in the same way.

Secrecy is a tool we use, just as much as the Blade is, or the Wand.

How to find a Pagan group / Coven in amongst all this secrecy?

It can be tough.

A lot of people do just find a group or like-minded individual to work with through word of mouth. They sense a friend is interested in the same type of things, and bumble along together, then eventually find a Temple to join or take a series of courses that lead them further. This isn’t a bad way to go.

Another method is using contacts like The Witches’ Voice: Witches of the World facility.

Many Pagans are listed there, together with details on their path and where they live, and can be contacted. As usual, always be sensible when meeting someone new: arrange a meeting in a public place, and let a friend or family member know where you are going, and when you’ll be back.

Be safe.

Consecrating a new Blade

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I went down to the beach one evening this week to consecrate a new Blade.

It’s one that I picked up a few weeks ago, and has a very masculine feel to it. It’s actually inscribed with the name of the Egyptian God Horus, who I haven’t worked with up until this point, but the masculine energy of the piece was immediately apparent.

blade

It’s also a left-hander, which is odd, considering that the masculine side is usually on the right. But as I use my right hand (usually) for my old, favourite Blade, this works well: it means I can use the two simultaneously. This was one of the things that attracted me to the Blade.

I waited until sunset, and went down to a favourite, very secluded beach. As usual, there was nobody there, apart from a large flock of sea birds. That boded well.

The beach at sunset

The beach at sunset

All I needed for a basic consecration was a lighter, for the Element of Fire. All the other Elements (Wind, Water and Earth) were present already.

The beach that I went to is really ideal for Working. There’s a small island out to sea and, if you stand in the right spot, it marks East perfectly. So you don’t even need to think about the compass points: the landscape does it for you.

I didn’t Cast: for a Consecration you don’t need to, as the tool needs to be Sacred both in and outside of Circle.

I held the Blade up to catch the wind, and said By the Air that is Her Breath, and is the wind beneath His wings.

Then I ran a flame along the edge of the Blade, and said By the Fire of Her Bright Spirit, and the Flame of His Passion, Power and Desire.

Then I placed the Blade in the water, so that the waves lapped over it gently, and said By the Waters of Her living Womb, and the Water of His Tears.

Then I dug the blade into the soft sand, and said By the Earth that is Her Body, and upon which He stands tall and strong.

Then, In the name of the Lady and Lord, Goddess and God, I consecrate this Blade. It is done.

That’s all there was to it. I then cleaned the Blade of remaining sand, and sat down upon the dunes to watch the sun set. It was a beautiful, warm evening, and I felt still and calm as I watched the birds come in to land and join their companions.

Breaking open the Broom Closet

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I had an interesting experience today.

I was at the gym with a friend, and The Question came up.

“What do you believe?” asked my friend.

!!!!!!!!!

A bit of backstory. I’ve known my friend (platonic relationship) for about a year now. He’s terrific, and I trust him absolutely when it comes to…friend-type stuff.

He’s a really great guy, don’t get me wrong. And he’s “into” what a lot of people would call “nutty stuff”. We’ve been having conversations about aliens and crop circles and so on, and I think he’s more inclined to believe in all that sort of stuff than I am (I’m dubious).

So I know he’s open-minded. And he’s a cool person. And I like him. And I trust him.

And I’ve got a pretty strong impression he knows I’m Pagan anyway. Just various things that have been said along the way, over the course of a year. Plus I’m pretty easy to find on the net if you look me up and add “pagan” or “witch” to my name.

BUT…that’s a whole lot different to me actually answering The Question outright.

So I sort of answered something along the lines of “You’d think I’m even loopier than you do now if I told you!” And the conversation took a different turn: he didn’t push it.

Coming out of the broom closet…

And now I’m wondering why I didn’t answer The Question.

The truth is, I’m pretty much in the closet these days. Ever since a Major Stalking Episode a few years back where I had death threats against me. It freaked me out, and made me less inclined to trust people. Just a bit.

These days, people who have known me for years know who and what I am. And I still get old students (from Coven and classes I’ve run at various points) who call me by my Craft name when we meet. But I don’t tell general, newer friends and acquaintances that I’m Pagan. It’s a “Need To Know” basis only. I don’t exactly hide it, but I don’t wear a pentacle any more.

But it isn’t just that.

The Question puts you on the spot. Yes, you might be totally willing to talk about Paganism in some contexts (like the pub, with a beer in your hand). But in other contexts (like in-between sets of leg extensions), you’re not really in your spiritual comfort zone.

And The Question is actually one of the BIG Questions in life – it is part of all the most complex and spiritual and sacred aspects of who I am.

Opening the Broom Closet door…

It’s all kind of silly really.

I mean, like I said, I’m pretty sure he can guess what I am. But guessing and knowing are two entirely different things.

I get the strong vibe that he’s dead curious. Who wouldn’t be? If you’re an open-minded kind of person, Paganism sure makes a change from meat-and-three-veg Anglicans that swarm around the streets. I sense he’s not just curious, but desperate to learn. He’s waiting for a teacher.

I just don’t know whether he’ll freak out, and I won’t have a friend any more. I mean, Paganism WTF? Running around naked WTF? Knives and swords and ritual sex WTF? And this whole immanence and God and Goddess thing WTF?

Of course, it all makes sense when you’re in it and work the magic and see it happening and feel your power grow. And everyone starts at the bottom – casting circles and lighting cauldrons.

But to an outsider – yep, it’d be weird. Weirder than aliens and crop circles all right.

In the end, I guess we’ve got to open the door to let the muggles in. The friendly, curious muggles. Because that’s what we all are at first. I remember my muggle days. And I’m glad there were people willing to open doors for me. I thank them for that.

They say that when the student is ready, the teacher appears. And the other way around? I’m just not sure I’m ready to be a teacher again yet.

But the students are appearing, over and over again now. I’m getting lots of requests, lots of people asking.

Maybe I’ve been on leave for long enough, and it’s time to get back to work. To pass on what I’ve learned, to teach again face to face.

Maybe my friend is teaching me more than I realised.

solareclipse

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